My scepticism begins when people offer me explicit accounts of the super-intelligible and in so doing use all the categories of the intellect. If the higher worlds have to be represented in terms of number, subject and attribute, time, space, causation etc (and thus they always are represented by occultists and illuminati), the fact that knowledge of them had to come through the fringe remains inexplicable. It is more natural to suppose in such cases that the illuminati have done what all of us are tempted to do:—allowed their intellect to fasten on those hints that come from the fringe, and squeezing them, has made a hint (that was full of truth) into a mere false hard statement. Seeking to know (in the only way we can know) more, we know less. I, at any rate, am at present inclined to believe that we must be content to feel the highest truths 'in our bones': if we try to make them explicit, we really make them untruth.
At all events if more knowledge is to come, it must be the wordless and thoughtless knowledge of the mystic: not the celestial statistics of Swedenborg, the Lemurian history of Steiner, or the demonology of the Platonists. All this seems to me merely an attempt to know the super-intelligible as if it were a new slice of the intelligible: as though a man with a bad cold tried to get back smells with a microscope."